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Chris Nowinski is a former football player at Harvard University and professional wrestler with WWE, World Wrestling Entertainment. After enduring a career-ending head injury, Chris has dedicated his professional life to serving patients and families affected by brain trauma, particularly Chronic traumatic encephalopathy, or CTE, a progressive neurodegenerative disease that develops after repeated head injuries. Jay and Chris discuss the state of head injuries in American athletics, the difference between advocating for head safety at youth and professional levels, Chris’ newest research, and much more. Episode Chapters (00:00) Intro (00:50) changes in the culture around concussions in the past two decades (02:39) padded helmet technology (03:55) concussion reporting in the NFL (10:35) Chris’ career path and concussion history (14:52) connecting with activists who haven’t themselves suffered a traumatic brain injury (17:42) SHAAKE - a new sign to identify concussions (20:53) Unions can help players advocate for safety policies (23:10) final thoughts and goodbye For video episodes, watch on www.youtube.com/@therudermanfamilyfoundation Stay in touch: X: @JayRuderman | @RudermanFdn LinkedIn: Jay Ruderman | Ruderman Family Foundation Instagram: All About Change Podcast | Ruderman Family Foundation To learn more about the podcast, visit https://allaboutchangepodcast.com/…
Prof. Kathryn Tanner - Which World?
Manage episode 205912502 series 2305604
Contenido proporcionado por The University of Edinburgh. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente The University of Edinburgh o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Which World?". The sixth lecture in the series discusses how finance-dominated capitalism encourages one to relate to oneself, which in turn has a bearing on the understanding of one’s relations with others. It will consider the emphasis on individual performance and responsibility in finance-dominated capitalism, the specific forms of competition typical of wage relations and market dynamics, winner-take-all profit mechanisms and herd behaviour in financial markets, privatising tendencies in the provision of public goods and the shifting of risks on to vulnerable individuals. It will contrast these emphases with the general ways that Christianity links one’s relationship with oneself to one’s relations with others. Recorded 12 May 2016 at the University of Edinburgh's Business School auditorium.
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Manage episode 205912502 series 2305604
Contenido proporcionado por The University of Edinburgh. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente The University of Edinburgh o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Which World?". The sixth lecture in the series discusses how finance-dominated capitalism encourages one to relate to oneself, which in turn has a bearing on the understanding of one’s relations with others. It will consider the emphasis on individual performance and responsibility in finance-dominated capitalism, the specific forms of competition typical of wage relations and market dynamics, winner-take-all profit mechanisms and herd behaviour in financial markets, privatising tendencies in the provision of public goods and the shifting of risks on to vulnerable individuals. It will contrast these emphases with the general ways that Christianity links one’s relationship with oneself to one’s relations with others. Recorded 12 May 2016 at the University of Edinburgh's Business School auditorium.
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×Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Which World?". The sixth lecture in the series discusses how finance-dominated capitalism encourages one to relate to oneself, which in turn has a bearing on the understanding of one’s relations with others. It will consider the emphasis on individual performance and responsibility in finance-dominated capitalism, the specific forms of competition typical of wage relations and market dynamics, winner-take-all profit mechanisms and herd behaviour in financial markets, privatising tendencies in the provision of public goods and the shifting of risks on to vulnerable individuals. It will contrast these emphases with the general ways that Christianity links one’s relationship with oneself to one’s relations with others. Recorded 12 May 2016 at the University of Edinburgh's Business School auditorium.…
Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Another World?". The fifth lecture in the series explores how present and future are collapsed in the evaluation of assets on secondary financial markets, and the way efforts are made, by way of derivatives and other tactics typical of finance-dominated capitalism, to limit the potentially disturbing character of an unpredictable future. The lecture will seek to establish how Christianity, to the contrary, allows for a future that, while very different from the present, does not simply compensate for the present’s failings. Recorded 10 May 2016 at the University of Edinburgh's Business School auditorium.…
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The University of Edinburgh: The University of Edinburgh

Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Nothing but the Present". The fourth lecture in the series investigates the causes and consequences of a preoccupation with the present in the lives of both workers and the indebted poor, and of the short-term time horizons that are characteristic of finance-dominated capitalism. It will lay out the different reasons for Christian attention to an urgent present, along with the different effects of the Christian understanding of the present. Recorded 9 May 2016 at the University of Edinburgh's Business School auditorium.…
Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Total Commitment". The third lecture in the series explores the strategies used in finance-dominated capitalism to ensure worker compliance with company demands. It will contrast these strategies, point by point, with the way in which a person’s commitment to God is related to the person’s more mundane commitments. Recorded 5 May 2016 at the University of Edinburgh's Business School auditorium.…
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The University of Edinburgh: The University of Edinburgh

Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Chained to the Past". The second lecture in the series considers the way in which persons, as both workers and debtors, are encouraged to relate to past decisions that constrain present action within finance-dominated capitalism. The presumed inevitability of this way of relating to the past is undercut by appealing to Christian forms of self-repudiation in conversion and to the ruptured narratives that go along with them. Recorded 3 May 2016 at the University of Edinburgh's George Square Lecture Theatre.…
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The University of Edinburgh: The University of Edinburgh

Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Christianity and the New Spirit of Capitalism". The first lecture in this series discusses the Weberian approach to the influence of Christian beliefs and practices on economic behaviour, and ties it to the sort of comparison of ‘spiritualities’ offered by the French philosopher Michel Foucault in his Collège de France lectures. The lecture explores the general characteristics of finance-dominated capitalism and its culture, and outlines the basic shape of the larger argument of the series, concerning the potential for Christianity to counteract contemporary capitalist modes of control. Recorded 2 May 2016 at the University of Edinburgh's Business School.…
Professor Kathryn Tanner the Marquand Professor of Systematic Theology at Yale Divinity School, delivers the Gifford Lecture entitled "Total Commitment". The third lecture in the series explores the strategies used in finance-dominated capitalism to ensure worker compliance with company demands. It will contrast these strategies, point by point, with the way in which a person’s commitment to God is related to the person’s more mundane commitments. Recorded 5 May 2016 at the University of Edinburgh's Business School auditorium.…
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The University of Edinburgh: The University of Edinburgh

Professor Jeremy Waldron, University Professor at the New York University Law School, delivers the sixth in the 2015 Gifford Lecture series, entitled "Hard and Heart-breaking Cases: The Profoundly Disabled As Our Human Equals". In this lecture, Professor Waldron explores ways of thinking about these aspects of the human condition that allow us to maintain the integrity of basic human equality. Recorded on 5 February 2015 at the University of Edinburgh's Playfair Library.…
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The University of Edinburgh: The University of Edinburgh

Professor Jeremy Waldron, University Professor at the New York University Law School, delivers the fifth in the 2015 Gifford Lecture series, entitled "Human Dignity and Our Relation to God". In this lecture Professor Waldron will relate our intimations about a transcendent basis for human equality to the work that was done in the previous lectures about the basic logic of the position. Recorded on 3 February 2015 at the University of Edinburgh's Playfair Library…
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The University of Edinburgh: The University of Edinburgh

Professor Jeremy Waldron, University Professor at the New York University Law School, delivers the fourth in the 2015 Gifford Lecture series, entitled "A Load-bearing Idea: The Work of Human Equality". Defending basic equality is not just a matter of ‘coming up with’ some suitably shaped property that all humans share. The description must be relevant to the work that basic equality has to do. That work is comprehensive and foundational, across all aspects of morality. Recorded on 2 February 2015 at the University of Edinburgh's Playfair Library.…
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The University of Edinburgh: The University of Edinburgh

Professor Jeremy Waldron, University Professor at the New York University Law School, delivers the third in the 2015 Gifford Lecture series, entitled "Looking for a Range Property: Hobbes, Kant, and Rawls". In 'A Theory of Justice' Rawls introduced the idea of a 'range property' - a sort of threshold-based approach to the significance of variations in a certain range. Professor Waldron explores this idea, which Hobbes and Kant also implicitly relied on. Recorded on 29 January 2015 at the University of Edinburgh's Playfair Library.…
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The University of Edinburgh: The University of Edinburgh

Professor Jeremy Waldron, University Professor at the New York University Law School, delivers the second in the 2015 Gifford Lecture series, entitled "Everyone To Count For One - The Logic of Basic Equality". In this lecture, Professor Waldron will distinguish basic equality from various normative positions - both egalitarian and non-egalitarian - that are built up on it. Professor Waldron will seek to make sense of Jeremy Bentham’s maxim. That maxim, 'Everyone to count for one', is tantalizingly close to tautological: for what exactly does 'no one [counts] for more than one' rule out? And is basic equality just a negative position, denying significance to certain kinds of descriptive inequality? Or is it an affirmative position based on the positive significance of certain descriptive properties? Recorded on 27 January 2015 at the University of Edinburgh's Playfair Library.…
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The University of Edinburgh: The University of Edinburgh

Professor Jeremy Waldron, University Professor at the New York University Law School, delivers the first in the 2015 Gifford Lecture series, entitled "More Than Merely Equal Consideration, - the Rev. Hastings Rashdall" In 1907, an Anglican clergyman teaching at New College, Oxford elaborated a theory of human inequality in Volume 1 of his book, The Theory of Good and Evil: A Treatise on Moral Philosophy. Hastings’ theory is highly offensive to modern ears: for it is a form of philosophical racism. But we will examine it — first, because it gives us a very clear picture of the position that basic equality has to deny; and second, because it hints at insidious ways in which rejections of basic equality might be revived. Recorded on 26 January 2015 at the University of Edinburgh's Playfair Library.…
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The University of Edinburgh: The University of Edinburgh

1 Justice Catherine O'Regan - 'What is Caesar's?' Adjudicating Faith in Modern Constitutional Democracies
Justice Catherine O’Regan, former judge to the South African Constitutional Court and chairperson of the United Nations Internal Justice Council, delivers the University of Edinburgh's 2014 Gifford Lecture. Courts in constitutional democracies face tough questions in developing a principled jurisprudence for the adjudication of claims based on faith. This lecture considers some of the recent jurisprudence from Europe, North America, India and South Africa and discuss key questions including whether it is possible to identify a principled basis for the adjudication of claims based on faith, whether cross-jurisdictional learning is possible and proper and whether different social, political and religious contexts should and do make a difference to answering these questions. This lecture was recorded on Monday 19 May, at the University of Edinburgh's St Cecilia's Hall.…
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The University of Edinburgh: The University of Edinburgh

Lord Rowan Williams of Oystermouth delivers the Gifford Lecture series entitled "Making Representations: Religious Faith and the Habits of Language". Lecture 6: Can Truth be Spoken? In what sense can we legitimately think about silence as a mode of knowing? We need to be cautious about using such a notion as an excuse for giving up the challenges of truthful speech. But it is true that, if what is ultimately most important is to be attuned to the reality that we invite to 'inhabit' us, silence may be the most appropriate means of representation. The challenge is to frame silence in order to render it meaningful; that is, as more than an absence of sound or concept. And to identify such deliberate and 'strategic' silence - in meditation, in music, but also in aspects of our habitual discourse - is to raise the question of how silence 'refers' and so puts all we say in a new, and questioning, light. Recorded on 14 November 2013 at the University of Edinburgh's New College.…
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The University of Edinburgh: The University of Edinburgh

Lord Rowan Williams of Oystermouth delivers the Gifford Lecture series entitled "Making Representations: Religious Faith and the Habits of Language". Lecture 1: Representing Reality When we speak about the world we inhabit, we do so in terms that go well beyond simply listing the elements of what we perceive; that is, we construct schematic models, we extrapolate, we invent, and we use our imagination. If we think harder about what is involved in representing things (rather than simply describing or replicating them), we may discern something more. We may discover that the way believers talk about God is closely linked to the ways in which what we call "ordinary" speech seeks a truthfulness that is more than simply replication. Moreover, we may understand how speech is regularly stimulated to do this in moments of linguistic crisis or disruption. Recorded on Monday 4 November at the University of Edinburgh's New College.…
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The University of Edinburgh: The University of Edinburgh

Lord Rowan Williams of Oystermouth delivers the Gifford Lecture series entitled "Making Representations: Religious Faith and the Habits of Language". Lecture 5: Extreme Language - Discovery Under Pressure One of the most complex aspects of our language is that we refine the patterns we create in it - by rhyme and metre and metaphor - in the confidence that through this process we will discover something about what our habitual language does not disclose. The language of art - and in striking measure the language of innovative theoretical science too - assumes that what we perceive is more than it appears, and that it 'gives more than it has'. The processes of rediscovering ourselves through the deliberate distortions and re-workings of familiar language (as we do in poetry, prose or scientific narrative) once again suggest a significant confidence in the bare practice of speech to transform understanding and the relation with what is real. What is encountered is essentially oriented towards something like communion or integration. Recorded 12 November 2013 at the University of Edinburgh's New College.…
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The University of Edinburgh: The University of Edinburgh

Lord Rowan Williams of Oystermouth delivers the Gifford Lecture series entitled "Making Representations: Religious Faith and the Habits of Language". Lecture 4: Material Words - Language as Physicality When we analyse speech, we are not only discussing how words work. Speech also includes gesture and rhythm. As such, speech is a means not only of mapping our environment, but also of 'handling' our environment and its direct impact upon us (a point that can be illustrated with reference to studies of autistic behaviour). When we speak we create a new material situation. Correspondingly, we cannot actually think and 'represent' the reality of material situations without assuming an intelligent or intelligible form of some sort: 'mindless' matter is a chimera. In our physical involvement with the world, the natural order evolves a representation of itself. This observation casts some light on classical Christian reflections of the world's transparency to divine meaning - which Christians perceived as a symbolic cosmos, which was no less symbolic for being material. Recorded 11 November 2013 at the University of Edinburgh's New College.…
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The University of Edinburgh: The University of Edinburgh

Lord Rowan Williams of Oystermouth delivers the Gifford Lecture series entitled "Making Representations: Religious Faith and the Habits of Language". Lecture 3: No Last Words: Language as Unfinished Business Intelligent life has something to do with knowing what to do next, and how to 'go on'. The focus of knowledge is not necessarily the would-be final, or exhaustive, system. We can learn something about the nature of knowing if we think about the sorts of knowledge involved in physical crafts, where a good and credible performance makes ever new performances possible. This also reminds us of the significance of our having learned our language from others and of our developing our thinking through exchange and not simply soliloquy. We speak in the hope of recognition. And our language carries in it a moment of radical trust in the meaningfulness of what we 'exchange' as well as an awareness of how we are all answerable to what is not only the aggregate of what we all know already. Again, the notion of 'unconditioned intelligent energy' comes into focus. Recorded 7 November 2013 at the University of Edinburgh's New College.…
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The University of Edinburgh: The University of Edinburgh

Lord Rowan Williams of Oystermouth delivers the Gifford Lecture series entitled "Making Representations: Religious Faith and the Habits of Language". Lecture 2: Can We Say What We Like? Language, Freedom and Determinism. If speech is a physical act, is it ultimately something we must think of as part of a pre-determined material system? It is difficult to state this without contradiction. Indeed, once we recognise the unstable relationship between what we say and the environment we are seeking to put into words, we cannot treat speech as simply another physical process. Further, we cannot ignore the way in which speech is 'bound' to stimuli that it does not originate (if we did, we could have no conception of what a mistake or a lie was). We use our language in order to enhance or refine our skill at living in a world that both demands understanding and invites us into the awareness of an unconditioned intelligent energy. Recorded on 5 November 2013 at the University of Edinburgh's New College.…
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The University of Edinburgh: The University of Edinburgh

Baroness Onora O’Neill presents a special Gifford Lecture in Memory of Professor Susan Manning (1953-2013), entitled 'From Toleration to Freedom of Expression'. This lecture is part of the University's Gifford Lecture series. For more than a century, the Gifford Lectures have enabled scholars to advance theological and philosophical thought. Recorded on 28 October 2013 at the University of Edinburgh's Playfair Library Hall.…
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The University of Edinburgh: The University of Edinburgh

Professor Steven Pinker delivers the Gifford Lecture series entitled "The Better Angels of Our Nature: A History of Violence and Humanity". Contrary to the popular impression view that we are living in extraordinarily violent times, rates of violence at all scales have been in decline over the course of history. This lecture explores how this decline could have happened despite the existence of a constant human nature. Steven Pinker is Harvard College Professor and Johnstone Family Professor in the Department of Psychology at Harvard University. He conducts research on language and cognition, which has won prizes from the National Academy of Sciences, the Royal Institution of Great Britain, the American Psychological Association, and the Cognitive Neuroscience Society. Recorded on Wednesday 29 May 2013 at McEwan Hall, the University of Edinburgh.…
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The University of Edinburgh: The University of Edinburgh

Professor Bruno Latour delivers the Gifford Lecture series entitled "Facing Gaia. A new enquiry into Natural Religion". Lecture 6: Inside the 'Planetary Boundaries': Gaia's Estate Although the resources of "paganism", New Age cults, renewed themes of Christian incarnation, and process theology offer rich mythological insights, it is not clear whether they are at the scale and sensitivity needed to face Gaia. A search for collective rituals should begin with works of art and experiments able to explore in sufficient detail the scientific and political composition of the common world. Recorded on Thursday 28 February 2013 at St Cecilia's Hall, the University of Edinburgh.…
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The University of Edinburgh: The University of Edinburgh

Professor Bruno Latour delivers the Gifford Lecture series entitled "Facing Gaia. A new enquiry into Natural Religion". Lecture 5: War of the Worlds: Humans against Earthbound In the absence of any Providence to settle matters of concern — and thus of nature, its barely disguised substitute — no peaceful resolution of Gaian conflicts can be expected. The recognition of a state of war and the designation of enmity is indispensable if a state of diplomacy is later to be reached. Under the pressure of so many apocalyptic injunctions, what is a Gaian political theology? Recorded on Tuesday 26 February 2013 at St Cecilia's Hall, the University of Edinburgh.…
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The University of Edinburgh: The University of Edinburgh

Professor Bruno Latour delivers the Gifford Lecture series entitled "Facing Gaia. A new enquiry into Natural Religion". Lecture 4: The Anthropocene and the Destruction of the Image of the Globe The paradox of what is called "globalization" is that there is no "global globe" to hold the multitude of concerns that have to be assembled to replace the "politics of nature" of former periods. What are the instruments —always local and partial— that are sensitive enough to Gaia's components for the limited technical and emotional apparatus of assembled humans? Recorded on Monday 25 February 2013 at St Cecilia's Hall, the University of Edinburgh.…
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The University of Edinburgh: The University of Edinburgh

Professor Bruno Latour delivers the Gifford Lecture series entitled "Facing Gaia. A new enquiry into Natural Religion". Lecture 3: The Puzzling Face of a Secular Gaia In spite of its reputation, Gaia is not half science and half religion. It offers a much more enigmatic set of features that redistribute agencies in all possible ways (as does this most enigmatic term "anthropocene"). Thus, it is far from clear what it means to "face Gaia". It might require us to envisage it very differently from the various divinities of the past (including those derived from nature). Recorded on Thursday 21 February 2013 at St Cecilia's Hall, the University of Edinburgh.…
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The University of Edinburgh: The University of Edinburgh

Professor Bruno Latour delivers the Gifford Lecture series entitled "Facing Gaia. A new enquiry into Natural Religion". Lecture 2: A Shift in Agency - with apologies to David Hume Once nature and the natural sciences are fully ''secularized'', it becomes possible to revisit also the category of the supernatural. Then, a different landscape opens which can be navigated through an attention to agencies and their composition. Such a freedom of movement allows the use of the rich anthropological literature to compare the ways different "collectives" manage to assemble and totalize different sets of agencies. Recorded on Tuesday 19 February 2013 at St Cecilia's Hall, the University of Edinburgh.…
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The University of Edinburgh: The University of Edinburgh

Professor Bruno Latour delivers the Gifford Lecture series entitled "Facing Gaia. A new enquiry into Natural Religion". Lecture 1: 'Once Out of Nature' - Natural Religion as a Pleonasm The set of questions around the two words "natural religion" implies that only the second word is a coded and thus a disputed category, the first one being taken for granted and uncoded. But if it can be shown that the very notion of nature is a theological construct, we might be able to shift the problem somewhat: the question becomes not to save or resurrect "natural religion", but to dispose of it by offering at last a ''secular'' version of nature and of the natural sciences. Recorded on Monday 18 February 2013 at St Cecilia's Hall, the University of Edinburgh.…
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The University of Edinburgh: The University of Edinburgh

Lecture 5: Getting behind noise in Christian history So far, the story has largely been about overt history: the positive utterances and actions of public Christianity. We turn now to further and more complex varieties of silence: first the phenomenon of ‘Nicodemism’, simultaneously audible to those with ears to hear, and not to be heard by others. New politic silences were caused by the fissuring of Western Christianity, through efforts to sidestep the consequent violence and persecution; a rediscovery of classical discussion of silence took place on the eve of the Reformation in the writings of Italian civic humanists, and this tradition fused with the debate about Nicodemism and the place of quiet versus overt toleration. Over the centuries, particular groups who represented the ‘Other’, some Christian, some not, have made themselves invisible simply in order to survive: crypto-Judaism and its effect on Christianity are discussed, together with examples of Christian Nicodemism, notably the Reformation ‘Family of Love’ and the growth of a distinctive gay sub-culture within nineteenth- and twentieth-century Anglo-Catholicism. We move to those things best left unsaid in order to build identity in Christian organisations and newly-evangelised regions, and the way in which themes and dogmatic position once considered vital and central for the Christian life have been quietly abandoned without much acknowledgement of their one-time importance. We scrutinise Christian problems in dealing honestly with sexuality, with a specific example. Finally we turn to the confused reaction of Churches to shame over past sin, the example being complicity in the slave trade. Recorded Tuesday 1 May 2012 at St Cecilia's Hall, Edinburgh. Audio version.…
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The University of Edinburgh: The University of Edinburgh

Lord Sutherland of Houndwood presents, "David Hume and Civil Society". David Hume's thinking was radical and thorough. This was his strength, but also a source of ammunition to his enemies. He has been interpreted as being scathingly negative in all of his conclusions - whether about morality, religion or basic epistemology. The lecture will argue that Hume has much that is positive to teach us about all of these topics. However, the main focus will be upon the nature and foundations of Civil Society, including both ethical and social insights, and their relevance to contemporary talk of 'broken' or 'fractured' society. Stewart Sutherland taught philosophy in Bangor, Wales, Stirling, and King's College London, where he held the Chair of the History and Philosophy of Religion. He was subsequently Principal of King’s College, London, Vice Chancellor of the University of London, and Principal and Vice Chancellor of the University of Edinburgh. He is a fellow of the British Academy and Past-President of the Royal Society of Edinburgh. Recorded 25 October 2011 at the Playfair Library, Edinburgh. Audio version.…
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