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The stages of contemplation

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Manage episode 439314254 series 3562678
Contenido proporcionado por Deacon Richard Vehige. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Deacon Richard Vehige o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.

On Wednesday of the Twenty-Third Week in Ordinary Time our Church invites us to reflect on a passage from the book of the prophet Habakkuk (2:5-20) entitled “Curses against the oppressors”. Our treasure, which follows, is from a sermon by Bernard, abbot.

Bernard of Clairvaux, venerated as Saint Bernard, was an early eleventh century abbot, mystic, co-founder of the Knights Templar, and a major leader in the reformation of the Benedictine Order through the nascent Cistercian Order. He was sent to found Clairvaux Abbey in southeast France in an area known as Bar-sur-Aube. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility. Both monastic rule and military manual, the Rule is a unique document and an important historical source.

Habakkuk who was active around 612 BCE, was a prophet whose oracles and prayer are recorded in the Book of Habakkuk, the eighth of the collected twelve minor prophets in the Hebrew Bible. He is revered by Jews, Christians, and Muslims.

Habakkuk provides us one of the most remarkable sections in all of Scripture, as it contains an extended dialogue between Habakkuk and God. The prophet initiated this conversation based on his distress about God’s “inaction” in the world. He wanted to see God do something more, particularly in the area of justice for evildoers. The book of Habakkuk pictures a frustrated prophet, much like Jonah, though Habakkuk channeled his frustration into prayers and eventually praise to God, rather than trying to run from the Lord as Jonah did.

The book of Habakkuk offers us a picture of a prideful people being humbled, while the righteous live by faith in God. It reminds us that while God may seem silent and uninvolved in our world, He always has a plan to deal with evil and always works out justice . . .

  continue reading

310 episodios

Artwork
iconCompartir
 
Manage episode 439314254 series 3562678
Contenido proporcionado por Deacon Richard Vehige. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Deacon Richard Vehige o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.

On Wednesday of the Twenty-Third Week in Ordinary Time our Church invites us to reflect on a passage from the book of the prophet Habakkuk (2:5-20) entitled “Curses against the oppressors”. Our treasure, which follows, is from a sermon by Bernard, abbot.

Bernard of Clairvaux, venerated as Saint Bernard, was an early eleventh century abbot, mystic, co-founder of the Knights Templar, and a major leader in the reformation of the Benedictine Order through the nascent Cistercian Order. He was sent to found Clairvaux Abbey in southeast France in an area known as Bar-sur-Aube. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility. Both monastic rule and military manual, the Rule is a unique document and an important historical source.

Habakkuk who was active around 612 BCE, was a prophet whose oracles and prayer are recorded in the Book of Habakkuk, the eighth of the collected twelve minor prophets in the Hebrew Bible. He is revered by Jews, Christians, and Muslims.

Habakkuk provides us one of the most remarkable sections in all of Scripture, as it contains an extended dialogue between Habakkuk and God. The prophet initiated this conversation based on his distress about God’s “inaction” in the world. He wanted to see God do something more, particularly in the area of justice for evildoers. The book of Habakkuk pictures a frustrated prophet, much like Jonah, though Habakkuk channeled his frustration into prayers and eventually praise to God, rather than trying to run from the Lord as Jonah did.

The book of Habakkuk offers us a picture of a prideful people being humbled, while the righteous live by faith in God. It reminds us that while God may seem silent and uninvolved in our world, He always has a plan to deal with evil and always works out justice . . .

  continue reading

310 episodios

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