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Contenido proporcionado por ROCKING OUR PRIORS and Dr Alice Evans. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente ROCKING OUR PRIORS and Dr Alice Evans o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
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How East Asia overtook South Asia on Gender

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Manage episode 396123032 series 1591050
Contenido proporcionado por ROCKING OUR PRIORS and Dr Alice Evans. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente ROCKING OUR PRIORS and Dr Alice Evans o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
In 1900, East and South Asia were extremely patriarchal. Men were revered as high status, while female sacrifice was glorified. By socialising women to marry, obey their in-laws and stay put, Asian families consolidated trusted networks of social cooperation. Since chastity was crucial for family honour, women were also tightly restricted. But, over the 20th century, East Asian women increasingly undertook paid work in the public sphere, forged solidarity and gained status. Growth also catalysed a broader process of cultural liberalisation: autonomy, dating, and divorce. South Asian patriarchy is much more persistent. Intimate partner violence remains normalised. To explain this divergence, I suggest that every patrilocal family faces a trade-off between honour (achieved by social policing) and income (earned by exploiting female labour). East Asian female employment rose because rising wages compensated for honour. East Asian culture also differed: they lacked endogamy and were less concerned about female seclusion. This is the audio track of my new paper. For ease of listening, I have not added the references into the audio track. If you wish to read the full paper, it is here: https://drive.google.com/file/d/1VFEFazSbYM2jPVeqC2EUJDcRyHcuNqpD/view?usp=sharing
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199 episodios

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Manage episode 396123032 series 1591050
Contenido proporcionado por ROCKING OUR PRIORS and Dr Alice Evans. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente ROCKING OUR PRIORS and Dr Alice Evans o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
In 1900, East and South Asia were extremely patriarchal. Men were revered as high status, while female sacrifice was glorified. By socialising women to marry, obey their in-laws and stay put, Asian families consolidated trusted networks of social cooperation. Since chastity was crucial for family honour, women were also tightly restricted. But, over the 20th century, East Asian women increasingly undertook paid work in the public sphere, forged solidarity and gained status. Growth also catalysed a broader process of cultural liberalisation: autonomy, dating, and divorce. South Asian patriarchy is much more persistent. Intimate partner violence remains normalised. To explain this divergence, I suggest that every patrilocal family faces a trade-off between honour (achieved by social policing) and income (earned by exploiting female labour). East Asian female employment rose because rising wages compensated for honour. East Asian culture also differed: they lacked endogamy and were less concerned about female seclusion. This is the audio track of my new paper. For ease of listening, I have not added the references into the audio track. If you wish to read the full paper, it is here: https://drive.google.com/file/d/1VFEFazSbYM2jPVeqC2EUJDcRyHcuNqpD/view?usp=sharing
  continue reading

199 episodios

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