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Decisions, Decisions
Join Mandii B and Weezy WTF as they navigate the evolution of their podcasting journey in this candid and hilarious episode of “Decisions, Decisions.” Reflecting on nearly a decade of bold conversations, the duo opens up about the challenges and triumphs of rebranding their iconic show, previously known as “WHOREible Decisions.” Dive into their reasoning behind the name change, their growth as individuals, and the dynamics of creating space for nontraditional relationships and personal self-love. This episode features thought-provoking discussions on societal norms, reclaiming identity, and the complexities of managing a brand that champions inclusivity while addressing the limitations of media algorithms. From celibacy and creative reinvention to navigating life changes and unconventional lifestyles, Mandy and Weezy offer raw, unfiltered takes that will keep you engaged and inspired. Follow the hosts on social media Weezy @Weezywtf & Mandii B @Fullcourtpumps and follow the Decisions Decisions pages Instagram @_decisionsdecisions Don't forget to tag #decisionsdecisions or @ us to let us know what you think of this week's episode! Want more? Bonus episodes, merch and more Whoreible Decisions!! Become a Patron at Patreon.com/whoreibledecisions See omnystudio.com/listener for privacy information.…
Mark Call – Daily News Update Thursday
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News and commentary for Thursday, 2 January, 2025.
107 episodios
Manage episode 459027684 series 1120240
Contenido proporcionado por Hebrew Nation Radio. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Hebrew Nation Radio o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
News and commentary for Thursday, 2 January, 2025.
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Hebrew Nation Online
When those four riders of the apocalypse come, think about... In Scripture, the head often represents the authority, the will of the person. When we dedicate our heads to Yeshua, we submit our will to him. Because he submitted his will to the Father, he has bounty in his hand. That bounty consists of the Bride, those who respond to the Father, who drew them to Yeshua. They have a marriage covenant with Heaven as described by King Solomon in the Song of all Songs: Your shoots are an orchard of pomegranates with choice fruits, henna with nard plants. (So 4:13) It was customary for the bridegroom to send pomegranates as gifts to the bride in the interim between the betrothal and the actual ceremony and consummation of the marriage. These are gifts of the Bridegroom to the Bride to “wear" until he comes. It is the way for the Bride to learn the nature of her Groom until they physically dwell together. When she learns who he is, his will, what pleases and displeases him, she adjusts her own attitude and behavior to reflect those desires. She prepares for him just as he prepares for her. Ultimately, Yeshua is preparing a place for the Bride "in my Father's House." Because no one can dwell in the Father's House in rebellion, the Bridegroom is preparing the bountiful Bride to dwell in the Presence of the Almighty's House. As she walks in the Father's will, and therefore Yeshua's will, the Living Word, she builds the reputation of the King of Kings. She proclaims His Name on earth by her deeds, which are His deeds. She re-introduces mankind to their Creator and Lover of their Souls. The Good Name built by the pomegranates, whose pips (seeds) represent the 613 commandments, is pictured by the ancient marriage customs. Although betrothed and technically married, the couple lives apart until the final stage of the marriage, kiddushin. Only then will they dwell together. In the meantime, though, the bride is considered already married, forbidden to all others, and she wears the name of the bridegroom. This gift of a good name reflects unity with the Bridegroom, who by His “pomegranates” has set apart the Bride from all other nations and gods who represent an adultery for her: “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?” (2 Sa 7:23) “So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’” (Dt 4:6) The Mishkan (Tabernacle in the Wilderness) is a template of the Famous Name gift exchange between Bride and Bridegroom. The Bride brought the Bridegroom thirteen items as gifts for the building of the Mishkan: Gold Silver Copper Turquoise wool Purple wool Scarlet wool Linen Goat hair Red-dyed ram skins Tachash skins Acacia wood Shoham stones Stones for the settings This list does not include items that were depletable, such as olive oil and spices for anointment. Then the Bridegroom gave her similar gifts, each mirroring one of her gifts to Him for the preparation of a Mishkan to make a place for His Presence to dwell with her: “I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you,” declares the Lord GOD. (Ezekiel 16:10-14) Enumerated for easier reading: Embroidered cloth Tachash (porpoise or badger) sandals Fine linen (priesthood) Silk ("cloud of glory”) Ornaments Bracelets (tablets of Ten Words) Necklace (words of Torah bound around the neck/heart) Nose ring (justice) Earrings (Shma) Crown of beauty (Divine Presence Is 60:19) Gold (purity of Torah) Silver (redemption) Fame (of the Groom's Name) The Bride brought earthly gifts, which the Bridegroom matched with spiritual gifts. The next building block is understanding that the Bridegroom doubles the gifts of the Bride. In fact, the principle that the Queen of Sheba brought Melekh Shlomo a huge quantity of spices (1 Ki 10:10) which could be measured, for it was earthly riches, but which he exceeded so far in his gifts back to her that they had no measure and could only be described as “royal bounty.” These represent spiritual gifts. What is in one's hand is what he/she controls and represents his/her bounty or wealth. Bounty = ?????? ke-yad, “hand” It is the practice of the bridegroom to double the bride’s dowry. If she brings 13 gifts to the Mishkan, then he gives 26. Here is an example of a negative application of the principle: “Comfort, O comfort My people,’ says your God. ‘Speak kindly to Jerusalem; and call out to her that her warfare has ended, that her iniquity has been removed, that she has received of the LORD’S hand double for all her sins.’” (Is 40:1-2) If the Bride gives her Bridegroom sins, he obliges and doubles the consequences of those sins. Not a double-portion gift she wants! Although only 13 good gifts are listed in Ezekiel, it is thought that those gifts will be doubled in the future, the millennial reign of the Prince of Peace, and in the World to Come, it will be royal bounty without measure, for it will be an eternal royal Mishkan (without measure): "The one who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name." (Re 3:12) The Bridegroom is preparing a place for overcomers. They overcome for the sake of His Name, not to make themselves famous. They are the "shoots" of the pomegranate orchard, full of its pips, which represent the commandments. The shoot is from the same material as the tree. The Hebrew word for shoots is shalakh, "sent ones," as in apostles and messengers. It can also mean an arrow, which hits the mark once sent. "Torah" itself is from yara, to shoot an arrow. Once sent, a pip produces a new pomegranate tree, not weeds. They keep and live those mitzvah-pips, and because they overcome in walking in them, their reputation is like Yeshua's description of his own mission: Jesus said to them, “My food is to do the will of Him who sent Me and to accomplish His work.” (Jn 4:34) “I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.” (Jn 5:30) “For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” Jn (6:38) “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” (Jn 6:39) “As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.” (Jn 6:57) “He who sees Me sees the One who sent Me.” (Jn 12:45) Because we perform the will of the Bridegroom, who gifted us his pomegranates, we proclaim his Good Name even before the resurrection. In submitting our will to the Bridegroom's will, we are assured he will conclude our marriage contract made at Sinai when we said, and say every year at Shavuot, "We will do and we will hear." When he meets us and draws us into the Cloud of his Presence to dwell with him, he will raise us from the dead (1 Th 4:15-18). At that time, we will be able to see the bounty on our heads. It will be more than double bounty...it will be the eternal bounty of the riches of His Presence with us. So let's re-read the reward that has been placed on our heads: "The one who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name." (Re 3:12) How is this better than the Mishkan in the wilderness? The Mishkan was a movable tent for His Presence on earth. The Temple is the Mikdash, a permanent, holy dwelling for kiddushin, or the "holy consummation" of the marriage. Mikdash, or Temple, holds the Hebrew root kadash, for holiness. Those who bear the Name on their heads are the holy ones. A pillar in Hebrew, amud, means "something permanent, enduring, immovable." What's so incredible is that in the future Temple, it is a merging of the Ruach-built Mikdash above fused with a completely pure building from what He created below, natural and spiritual in perfect harmony as was intended from the Creation. As in the first Temple, in which the two main pillars had names (Boaz and Yachin), so the Bride of Messiah will have the Bridegroom's new name. She will be bountifully full of pips, ministering healing to the nations with her own shoots and leaves. The good news? Yeshua has given us the Living Word, a bountiful supply of pips on which to feed and from which to produce more good fruits and healing leaves while we await his coming. The four riders of the apocalypse will be a welcome sight to the Pips. There is indeed a great reward on their heads. We are not the hippie generation that held empty promises of peace and love. We are the enduring Pippy Generation! Please SUBSCRIBE to our newsletter to get new teachings.…
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Hebrew Nation Online
1 Mark Call – Parsha “Vayigash” teaching from Shabbat Shalom Mesa 1:31:48
1:31:48
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1:31:48The reading from the Torah this week, parsha Vayigash (Genesis/Bereshiet chapter 44:17-47:27) picks up at the last, dramatic, “cliff-hangar,” in the third reading dealing with the life and times of Yosef (Joseph). And it begins with one of the most dramatic transformations in the Bible, in what Mark Call refers to as “Judah ‘Mans Up.’ And this is demonstrably the first time in history where one human being forgives another. The Erev Shabbat reading of the finale of the story: https://hebrewnationonline.com/wp-content/uploads/2025/01/SSM-1-3-25-Vayigash-teaching-podcast-xxx.mp3 There are again a number of major themes in the study of Joseph, and Judah in particular as well this week, and certainly of a different nature than what we saw previously. And it starts with a transformation. Judah, the brother who suggested that Joseph be sold into slavery, and then returned lied to his father about what happened, ends up facing almost EXACTLY the same situation, over two decades later, with Joseph’s youngest brother. What he does THIS time marks him as worthy of being the father of THE line of kings. Joseph recognizes what he has become. Vayigash: Judah ‘Mans Up’ and Joseph Forgives – Two Sides of the Same Coin https://hebrewnationonline.com/wp-content/uploads/2025/01/WT-CooH-1-4-25-Vayigash-Man-Up-Forgiveness-2-Sides-of-the-Same-Coin-podcast-xxx.mp3 The combined two-part teaching is here:…
Is America Spiritual Israel’s Promised Inheritance? (This is Part 1 – Visit www.HisWordHeals.com to listen to Part 2 as well) Is America the actual end times promised land of Israel? We recently received an email which stated that it was and that the Land in the Middle East with the name Israel was an abominable land that now belongs to Esau. We were given scriptures in support of this theory or doctrine. That is what we are going to look at today… Is America the spiritual promised land of end times Israel or is it perhaps instead the spiritual daughter of Egypt? A place of safety and provision at the ends of the earth before the ultimate regathering of the WHOLE Nation of Isreal, YHWH’s remnant faithful at the end of days just before the Millennial Kingdom? Will Y’shua rule the earth in the righteousness of YHWH’s Word from America as suggested in the email we received or from a completely cleansed and restored Promised Land of Israel in the Middle East where our fathers and the prophets walked? What does scripture actually say. Listen in to parts 1 and 2 of this message which are filled with tons of scriptural evidence for our findings.…
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Hebrew Nation Online
1 Torah Teachers’ Round Table – Tanakh Edition – Isaiah chapter 64 into 65 1:39:40
1:39:40
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1:39:40The Torah teachers continue the study of the Book of the prophet Isaiah (YesheYahu) and complete chapters 63, and then 64, which set up the final two chapters of the entire Book.
David Justice and Mark Call discuss the first week of the year 2025, and what the “terror” circus suggests is coming next, before that “date certain” just over two weeks away. The only thing that we seem to know for sure at this point is that whatever the truth is – it isn’t likely to be reported.
There were additional acts of ‘terror’ over the New Year’s holiday, on Bourbon Street in New Orleans, and in Las Vegas. And plenty about ‘both of them’ that was not only unusual, but stank to high heaven. And given that there are still almost three more weeks until the next “date certain,” and a potential “transfer of power,” with more than a few indications that it won’t happen without a fight… …it’s important to stay alert. Expect the Unthinkable. “When Terror Comes to Your Door, It Will Be in Uniform”…
News and commentary for Thursday, 2 January, 2025.
Welcome to the new IBR series, “The Mitzvah Project”. In this series, we are going to be looking at ways to better & more consistently observe the commandments, beginning with Shabbat. We invite you to come along on this amazing journey! https://youtu.be/8BaS1OuloBo OAM Website https://www.outofashesministries.org/podcast/ GIVE: https://www.outofashesministries.org/give YouTube: https://www.youtube.com/playlist?list=PLnWucfsRXCaeDioM-nlwgHa_fC1_wB50C Apple Podcasts: https://podcasts.apple.com/us/podcast/out-of-ashes-ministries/id1487385984 Google Podcasts: https://podcasts.google.com/feed/aHR0cHM6Ly93d3cub3V0b2Zhc2hlc21pbmlzdHJpZXMub3JnL3Nlcm1vbnMvZmVlZC8/episode/aHR0cHM6Ly93d3cub3V0b2Zhc2hlc21pbmlzdHJpZXMub3JnL3Nlcm1vbnMvaWJyLWVwLTEzMy13aGF0LWRvLXlvdS13YW50LXBhcnQtNS8?sa=X&ved=0CAUQkfYCahgKEwj414P_3KaEAxUAAAAAHQAAAAAQ1AE…
News and commentary for Tuesday, 31 December, 2024.
Following the Qumran biblical Zadokite Priests and the calendar system they inherited is an essential function of what it means for us to Hear and Do the Torah. Through their teachings, left to us through the Dead Sea Scrolls, we can know precisely WHEN to observe the festivals of the Bible and the biblical observances that are controlled and mapped to specific days and months of the year, times and seasons that cannot and must not be changed. Everything about the inherited Zadokite priestly calendar dates and times as they relate to the festivals and the setting of the weekly Sabbath is accurately plotted based on the yearly arrival of what is called New Year’s Day ; that is, Month 1 and Day 1 of the royal calendar of Heaven, hereinafter called, the Zadokite Calendar , which by the way, is different from what is known to be the “360-day Enoch Calendar,” the 354-day Lunar Calendar , or the 365 ¼ day Solar Calendar . New Year’s Day, on the Zadokite Calendar, is based on establishing Day 1 and Month 1 as with any other calendar of the world’s material cultures. Nonetheless, believers in Yeshua, the Messiah, and the biblical texts that He taught and lived by all are hinged on asking, WHEN IS NEW YEARS DAY? If we get this wrong, then everything else downstream is directly affected. Based on the testimony of Exodus chapter 12:2 , among many places, it is actually New Year’s Day, according to the Bible. So, to correctly determine New Year’s Day in the Bible, we must come to know WHEN to proclaim this very special day in any given year. This is because all the yearly festivals and the weekly Sabbaths written about in the Bible are strictly mapped to the events of Day 4 from the Genesis Creation story . This is according to the testimony of the Zadokite Priests of the Qumran, as they wrote about all this in their Calendrical Documents of what is called the Dead Sea Scrolls . Let’s get into it and find out how to determine when to define the all-important New Year’s Day that is, Day 1 and Month 1, in any given year. See www.gospelworthdyingfor.com and DOWNLOAD their free 2025/26 Zadokite 12-month calendar.…
News and commentary for Monday, 30 December, 2024. The Battle for the Rule of Law remains in High Gear. Will a transfer of power be allowed? Stay tuned.
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Hebrew Nation Online
1 Dr Hollisa Alewine – Footsteps of Messiah Part 138 (Eternity Wear)Dr. Hollisa Alewine, Footsteps of the Messiah 41:20
Eternity Wear A few weeks ago, we looked at Yeshua's parables of great treasure. In the Song of Songs, there is another opportunity to see the fruits of wisdom operating in the Bride who awaits the resurrection of the dead. It is only then that she will see the real fruits of her labor for the Kingdom. The verse in the Song lumps all the choice fruits in there together. We're much more familiar with an orchard of pomegranates, but other good fruits might be planted with purpose. A henna plant would be planted with purpose in order to harvest the dye out of it. A nard plant would be planted with purpose in order to harvest this very valuable aromatic. All three products that are mentioned in this orchard of "shoots" are things that are not random.They are planted with purpose because the produce from them and the benefit derived from them is extremely valuable. The orchard planting requires a lot of effort, patience, and planning, but perhaps there was one early decision that determined whether the orchard would even be planted. There are some opportunities that are going to be for us like Jacob's glimpse into the gateway to Heaven. We're going to realize a unique opportunity Adonai drops into our laps. We're going to say, "How awesome is this place?" But there's really only one chance. It's one of those things where you have to be quick. So many opportunities out there aren't time dependent, but every now and then, the Father puts something before you that is so awesome. You know it's awesome when you encounter it. And you know there's a danger that if you keep going through life, and you don't deal with that thing as fast as you should, it will be an opportunity lost. And this is what Yeshua says in Matthew. He says, “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.” (Mt 13:43-46) What these two parables have in common, other than a great treasure, is that it cost the buyers everything they had to obtain that great treasure. They really only had one opportunity. If either of those men had delayed, if they had not wanted to risk selling everything for that treasure, there would have been no great return. The question of the treasure is, "Do you really want to start back from scratch?" You have to build from scratch, even though it's a great treasure. You have to leave first things behind with their security. Paul had to do it. He took three years apart to re-think everything he knew in light of the revelation of Yeshua in the Torah. In order to realize the potential of the great treasure, that once-in-a-lifetime revelation, there should be no delay. Had the first man delayed, somebody else could have bought the field. He realizes that when he sees this treasure, it will require everything he owns in order to go back and buy it. Maybe he already had a house. Maybe he already had two fine cars. Maybe he already had the furniture his wife liked. Maybe he had a swimming pool. The house and neighborhood and boat or club membership may be everything that he wanted… and developed through great care and sacrifice. But now he realizes that he must relinquish everything he has accumulated to obtain that treasure. And then he'll have to figure out how to invest it because he's just sold the security that he had. And then in the second parable, the merchant sells pearls, so it's certain that he already has a pocket full of fine pearls. But then he finds that one pearl. And he will have to sell every pearl he has in order to buy that one. In either case, if they delay, somebody else could buy that field. Somebody else could buy that pearl. They did not have plenty of time. They couldn't say, "Well, let me just start selling off a few things, cutting back here or there." No, both of them had to immediately go out and find buyers. Typically, when you try to sell something quickly, you take a price far below its value, but they were willing to do that in order to obtain this one thing of great value. So the pressure of the parable is if they had delayed at all, they might have missed the opportunity of a lifetime. And that's the thing. Life is time. Our life is time. How we spend our time. What we purchase with our time. Time is precious. We don't have a lot of it, most of us. Our generation is structured that way. Time is so valuable because we know that if we lose it, it is irretrievable. It's not that every single moment we need to be worried that, oh my goodness, I've just lost time. I'm going to weep and gnash my teeth in the long run because I didn't get this and that done. Yeshua's saying, there's going to be a once in a lifetime opportunity for a believer. You have to know when that moment is. I think for a lot of us, we know when that moment was. We realized at some point that studying Torah wasn't just doing Jewish stuff. It wasn't dressing up in Jewish things. It wasn't an interesting little Sunday School study. We realized this His Word, and it is life. Life most abundantly. But if you do it, it will cost you everything. If you don't do it, you probably missed that once in a lifetime opportunity. Now, can you come back later? Just like Jacob who came back later to pay the tithe? Yes. But… to do it with haste was the once in a lifetime opportunity. Time really does backfill like sand. There are lots of things in our lives that we'll wait for later. There's some things in life that we can fix with a repentance do-over. But Yeshua's saying some things won't be like that. Don't be surprised if you get a once in a lifetime opportunity to see if you're willing to give up everything you have in order to develop the more valuable new treasure. We must not postpone our spiritual commitments, for each moment is a treasure. Repentance can be a great treasure, an opportunity that if missed, might result in a hard heart. Repentance is also a pearl of great price. The ability to repent can be a once in a lifetime treasure because it can affect your eternity. Somebody who delays may find out that the sands of time really can backfill that. They can become very hard, very resistant as time goes on. The opportunity to repent is a pearl of great price. Will that repentance cost everything we've accumulated? It might. If all we've accumulated is the garbage of the world, then it's going to cost all of that worthless stuff we convinced ourselves had some value in it. We should happy that such a pile of worthless things can be sold in order to obtain eternal wear. For us, finding Yeshua in the Torah is a treasure hidden for nearly the last 2000 years. Each generation is asked to sell everything. Some are asked to make a different path than their families walk. Make a different path than our coworkers walk. Make a different path than our neighbors walk. Make a different path than our old church walks. We have to invest everything in that once in a lifetime window into heaven. It might be the last window of its kind. We're in an awesome place. Yeshua is offering this precious jewel that we can wear in eternity. Other things that we thought were precious, they're not really eternity wear. Maternity wear is important, but eternity wear everyone should be acquire. We may have to give up other clothes in the closet for eternity wear. It's worth doing it quickly, though. Do you remember getting on the monkey bars at school? You swung off on the first rung, and you had momentum. As long as you had momentum, you could go all the way across the monkey bars. But if you weren't willing to let go of the security of the last rung, and you hung there for a second with one hand, it was hard to catch the next one. You might have missed it. Then you just hung there for a while before dropping to the ground. When we're looking at these precious jewels of opportunity, see how important momentum is! The pips of the pomegranates symbolize the mitzvot. The Israelites received those at Mount Sinai when they left Egypt. In that sense, at Mount Sinai, Adonai planted an orchard. He planted that orchard in a very orderly way. The Israelites were camped according to their tribes. According to groups of tribes. Clans. Families. Perimeter of the Levites. The priests. There was an orderly service in the Mishkan. They were prescribed very precisely how things were to be set up every single time it was set up or torn down to move. When they set it back up, everything was orderly, just like a well-planned orchard. The pomegranates in this pomegranate orchard are a nation who hold these mitzvot. The pips, or the little pieces of fruit in the pomegranate, are thought to generally come out to 613, representing the total number of the commandments. And so it was and is a unique opportunity, the opportunity of a lifetime. He planted us, the pomegranate orchard, in the wilderness of the peoples. From Adonai come mitzvot commandments to the talmidim (students). Camping there, learning, learning, learning from Moses. Learning, learning, learning from Yeshua. And eventually Israel will be this mature orchard of pomegranates because they're a royal priesthood as well. Once they were taught, the disciples became shliachim, or "sent ones." They were able to reconcile the nations to Elohim, their creator. The "shoots" of the pomegranates comes from the Hebrew verb shalach, "sent." We were not planted just to be one little beautiful camp of pomegranate trees. Instead, this fully-invested camp of pomegranate trees brings forth fruit and even healing leaves that shoot out to the world. Our fragrance of good deeds is to be shared with the nations. Yeshua is the root from which we shoot into the world if we cultivate our planting. We never want to be consumed with regret when we realize that we lost an opportunity because we didn't recognize the value of the treasure of time. We don't want to regret being too fearful to give up what we had in order to grasp the eternal treasure that is hidden inside this world. Please SUBSCRIBE to our newsletter to get new teachings.…
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Hebrew Nation Online
1 Mark Call – Parsha “Miketz” teaching from Shabbat Shalom Mesa 2:08:10
2:08:10
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2:08:10This week’s reading from the Torah, parsha Mikets (Genesis/Bereshiet chapter 40 through 44:17) is the second reading dealing with the life and times of Yosef (Joseph) and which might be referred to as the “Time In-between.” It begins with “after two whole years,” following his interpretation of the dreams of Pharoah’s chief baker and butler, when he was NOT ‘remembered,’ but forgotten. Until Pharaoh’s dreams. The Erev Shabbat reading — “AFTER two whole years” — begins with those dreams, and Joseph’s sudden elevation from prisoner to Number 2 man in all of Egypt: https://hebrewnationonline.com/wp-content/uploads/2024/12/SSM-12-27-24-Miketz-taeching-podcast-xx.mp3 There are again a number of major themes in the study of Joseph this week, certainly adding to what he teaches us about dreams, to a number of issues surrounding ‘authority,’ and especially in contrast to today. Pharaoh, a pagan king, recognized a trustworthy man in whom was the “Ruach Elohim,” when Joseph stood before him. And he acted on that understanding, decisively. In the related haftorah reading (I Kings 3), Solomon asked for wisdom, and was given it. Shortly thereafter, “all Israel…saw that the wisdom of Elohim was in him to administer justice .” What a contrast THAT is with what we have seen! Still, though, we are in that time “in-between”. Miketz: It’s a ‘cliff-hanger’ until we know how He plans it to play out’ https://hebrewnationonline.com/wp-content/uploads/2024/12/WT-CooH-12-28-24-Miketz-Cliff-hangers-and-In-Between-podcast-xxx.mp3 The combined two-part teaching is here:…
News, commentary, and an extended look at the major events of the week ending Saturday, 28 December, 2024. Even, or perhaps especially, in what would normally be a “quiet news week,” what stories that did get any coverage continue to make the point: This interval, between that almost-rigged election and the potential January 20th inauguration, are probably the most perilous times in our lives. And a “peaceful transition of power,” may be the last thing the Deep State intends to allow. We may well see drones on the White House lawn first.…
As we near the end of the secular year, this time is typically what is referred to as a “slow news” period, in spite of the continued attempts to foment nuclear war, and destroy what’s left of the nation before any ‘transfer of power,’ peaceful or otherwise. As such, it’s a time where “things hidden are being revealed.” Such as, we live in a “theocracy,” already. It’s arguably just not the God of the Bible, by any Name.…
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