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28. What's Wrong With Conspiracy Theories? With Patrick Stokes

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Contenido proporcionado por Jim Baxter. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Jim Baxter o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.

Conspiracy theories seem to be an increasingly prevalent feature of public discourse. No sooner has some significant event taken place, but the internet is full of alternative explanations for that event, involving hidden and nefarious decision-makers. These theories run the gamut from the wildly outlandish to the somewhat plausible, and your view may differ on where the line should be drawn. There are a number of questions about the rationality of conspiracy theories - whether we should reject them wholesale as irrational, for example, or consider each one on its merits. But there are also some interesting ethical questions, and philosophers, including Patrick Stokes, associate professor of philosophy at Deakin University in Melbourne, have been increasingly turning their attention to these questions. What are the moral costs of accusing someone of being a conspiracy theorist? But also, what are the moral costs of accusing someone of being a conspirator? In what ways might conspiracy theorising be corrosive of trust? And how should we respond to people we know who believe conspiracy theories? I really enjoyed this conversation with Professor Stokes, on the line from Melbourne, on what I think is a really important topic which needs some philosophical attention.

Ethics Untangled is produced by IDEA, The Ethics Centre at the University of Leeds.
Twitter/X: @EthicsUntangled
Bluesky: @ethicsuntangled.bsky.social
Facebook: https://www.facebook.com/ideacetl
LinkedIn: https://www.linkedin.com/company/idea-ethics-centre/

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69 episodios

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iconCompartir
 
Manage episode 450738529 series 3459206
Contenido proporcionado por Jim Baxter. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Jim Baxter o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.

Conspiracy theories seem to be an increasingly prevalent feature of public discourse. No sooner has some significant event taken place, but the internet is full of alternative explanations for that event, involving hidden and nefarious decision-makers. These theories run the gamut from the wildly outlandish to the somewhat plausible, and your view may differ on where the line should be drawn. There are a number of questions about the rationality of conspiracy theories - whether we should reject them wholesale as irrational, for example, or consider each one on its merits. But there are also some interesting ethical questions, and philosophers, including Patrick Stokes, associate professor of philosophy at Deakin University in Melbourne, have been increasingly turning their attention to these questions. What are the moral costs of accusing someone of being a conspiracy theorist? But also, what are the moral costs of accusing someone of being a conspirator? In what ways might conspiracy theorising be corrosive of trust? And how should we respond to people we know who believe conspiracy theories? I really enjoyed this conversation with Professor Stokes, on the line from Melbourne, on what I think is a really important topic which needs some philosophical attention.

Ethics Untangled is produced by IDEA, The Ethics Centre at the University of Leeds.
Twitter/X: @EthicsUntangled
Bluesky: @ethicsuntangled.bsky.social
Facebook: https://www.facebook.com/ideacetl
LinkedIn: https://www.linkedin.com/company/idea-ethics-centre/

  continue reading

69 episodios

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