Oct 19, Office of Readings for Saturday of the 28th week of Ordinary Time

Divine Office Office of Readings

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 399
Psalter: Saturday, Week IV, 1214

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

𝄞	"Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com;

PSALMODY

Ant. 1 The Lord summons heaven and earth to witness his judgment on his people.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord summons heaven and earth to witness his judgment on his people.

Ant. 2 Come to me in your distress, and I will save you.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come to me in your distress, and I will save you.

Ant. 3 A sacrifice of praise will give me glory.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in Spirit and truth.

Ant. A sacrifice of praise will give me glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

We are always praying earnestly for you.
— That you may have a deep knowledge of God’s will.

READINGS

First reading
From the book of the prophet Malachi
3:1-24
The day of the Lord

Thus says the Lord God:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the Lord whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the Lord of hosts.
But who will endure the day of his coming?
And who can stand when he appears?

For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying [silver],
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the Lord.
Then the sacrifice of Judah and Jerusalem
will please the Lord,
as in days of old, as in years gone by.

I will draw near to you for judgment,
and I will be swift to bear witness
Against the sorcerers, adulterers, and perjurers,
those who defraud the hired man of his wages,
Against those who defraud widows and orphans;
those who turn aside the stranger,
and those who do not fear me, says the Lord of hosts.

Surely I, the Lord, do not change,
nor do you cease to be sons of Jacob.
Since the days of your fathers you have turned aside
from my statutes, and have not kept them.
Return to me, and I will return to you,
says the Lord of hosts.
Yet you say, “How must we return?”
Dare a man rob God? Yet you are robbing me!
And you say, “How do we rob you?”
In tithes and in offerings!
You are indeed accursed,
for you, the whole nation, rob me.

Bring the whole tithe
into the storehouse,
That there may be food in my house,
and try me in this, says the Lord of hosts:
Shall I not open for you the floodgates of heaven,
to pour down blessing upon you without measure?
For your sake I will forbid the locust
to destroy your crops;
And the vine in the field will not be barren,
says the Lord of hosts.
Then all nations will call you blessed,
for you will be a delightful land,
says the Lord of hosts.

You have defied me in word, says the Lord,
yet you ask, “What have we spoken against you?”
You have said, “It is vain to serve God,
and what do we profit by keeping his command,
And going about in penitential dress
in awe of the Lord of hosts?
Rather must we call the proud blessed;
for indeed evildoers prosper,
and even tempt God with impunity.”

Then they who fear the Lord spoke with one another,
and the Lord listened attentively;
And a record book was written before him
of those who fear the Lord and trust in his name.
And they shall be mine, says the Lord of hosts,
my own special possession, on the day I take action.
And I will have compassion on them,
as a man has compassion on his son who serves him.
Then you will again see the distinction
between the just and the wicked;
Between him who serves God,
and him who does not serve him.

For lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
And the day that is coming will set them on fire,
leaving them neither root nor branch,
says the Lord of hosts.

But for you who fear my name, there will arise
the sun of justice with its healing rays;
And you will gambol like calves out of the stall
and tread down the wicked;
They will become ashes under the soles of your feet,
on the day I take action, says the Lord of hosts.

Remember the law of Moses my servant,
which I enjoined him on Horeb,
The statutes and ordinances
for all Israel.

Lo, I will send you
Elijah, the prophet,
Before the day of the Lord comes,
the great and terrible day,
To turn the hearts of the fathers to their children,
and the hearts of the children to their fathers,
Lest I come and strike
the land with doom.

RESPONSORY Malachi 3:1; Luke 1:76

See I am sending my messenger
to prepare the way before me.
— The Lord whom you seek shall enter his temple;
the messenger of the covenant, whom you desire, shall come.

You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way.
— The Lord whom you seek shall enter his temple;
the messenger of the covenant, whom you desire, shall come.

Second reading
From the pastoral constitution on the Church in the modern world of the Second Vatican Council
I am Alpha and Omega, the first and the last

The way in which the earthly and the heavenly city interpenetrate each other can be recognized only by faith; indeed, it remains a mystery of human history, that is, of a history always troubled by sin until the glory of the sons of God is fully revealed.

As she pursues her appointed goal of bringing salvation to men, the Church not only communicates the divine life to mankind but also in some measure reflects the light of that life over the whole world. She does this especially through her work of restoring and enhancing the dignity of the human person, of strengthening the fabric of human society, and of enriching the daily activity of men with a deeper meaning and importance. The Church believes that in this way she can make a great contribution, through individual members and the community as a whole, toward bringing a greater humanity to the family of man and to its history.

While the Church helps the world and herself receives much from the world, she has one object in view: the coming of God’s kingdom and the salvation of the whole human race. Every good that the people of God in the course of its earthly pilgrimage can confer on the family of men derives from the fact that the Church is the universal sacrament of salvation, revealing, and at the same time bringing into operation, the mystery of God’s love for man.

The Word of God, through whom all things were made, was himself made flesh so that as perfect man he might save all men and bring all things into unity. The Lord is the final end of human history, the point toward which the aspirations of history and civilization are moving, the focus of the human race, the joy of all hearts and the fulfillment of their desires. He it is whom the Father raised from the dead, lifted up on high and set at his right hand, appointing him judge of the living and the dead. In his Spirit we have been brought to life and gathered into unity, and so make our pilgrim way toward the goal of human history, a goal in complete harmony with the loving plan of God to make all things one in Christ, the things in heaven and the things on earth.

The Lord himself says: See, I am coming soon; I bring my recompense with me, to give to everyone what his deeds deserve. I am Alpha and Omega, the first and the last, the beginning and the end.

RESPONSORY Acts 10:36; 4:12; 10:42

God sent his word
and proclaimed the good news of his peace
through Jesus Christ.
— He is Lord of all,
and there is no salvation in anyone else.

God appointed him to judge the living and the dead.
— He is Lord of all,
and there is no salvation in anyone else.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.