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Sanhedrin 3 - December 20, 19 Kislev

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Manage episode 456485070 series 104296
Contenido proporcionado por Michelle Cohen Farber. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Michelle Cohen Farber o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.

Study Guide Sanhedrin 3

This week's learning is sponsored by Helen Danczak in loving memory of her father on his yahrzeit.

Today's daf is sponsored in honor of Adina Hagege's birthday with love from her sisters and brother. "Her dedication and passion for learning are an inspiration to her family. With love from her whole family."

Today's daf is sponsored by Heather Stone for the physical and psychological wellbeing of Yaacov (Kobi) Levy, ben Shaul v'Ruti, a war veteran who has PTSD and is assisted by Morpheus, a Labrador service dog. Kobi and Morpheus were terribly mistreated by a bus driver and the Israeli police this week, and are still recovering.

There are three different ways to read the first six words of the Mishna: "Monetary laws are judged by three, theft and injuries by three." Are the first three coming to explain the second three or are they referring to a different case/different rule? All conclude the same bottom line law - that for loans and admissions, you would need three regular people to judge and for theft and injuries you would need three judges. However, how they read this into the words of the Mishna, what was the original Torah law, and how the Rabbis changed it, and why is a subject of debate.

Why are damages and half damages listed in the Mishna - why aren’t they included in injuries?

From where do we derive that monetary law is ruled in front of three judges? There is a debate between Rabbi Yoshia and Rabbi Yonatan - is there debate just about the derivation or do they have a different understanding of how judgments are decided?

Rebbi holds that monetary laws are ruled by five judges. From where does he derive five?

  continue reading

1941 episodios

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iconCompartir
 
Manage episode 456485070 series 104296
Contenido proporcionado por Michelle Cohen Farber. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Michelle Cohen Farber o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.

Study Guide Sanhedrin 3

This week's learning is sponsored by Helen Danczak in loving memory of her father on his yahrzeit.

Today's daf is sponsored in honor of Adina Hagege's birthday with love from her sisters and brother. "Her dedication and passion for learning are an inspiration to her family. With love from her whole family."

Today's daf is sponsored by Heather Stone for the physical and psychological wellbeing of Yaacov (Kobi) Levy, ben Shaul v'Ruti, a war veteran who has PTSD and is assisted by Morpheus, a Labrador service dog. Kobi and Morpheus were terribly mistreated by a bus driver and the Israeli police this week, and are still recovering.

There are three different ways to read the first six words of the Mishna: "Monetary laws are judged by three, theft and injuries by three." Are the first three coming to explain the second three or are they referring to a different case/different rule? All conclude the same bottom line law - that for loans and admissions, you would need three regular people to judge and for theft and injuries you would need three judges. However, how they read this into the words of the Mishna, what was the original Torah law, and how the Rabbis changed it, and why is a subject of debate.

Why are damages and half damages listed in the Mishna - why aren’t they included in injuries?

From where do we derive that monetary law is ruled in front of three judges? There is a debate between Rabbi Yoshia and Rabbi Yonatan - is there debate just about the derivation or do they have a different understanding of how judgments are decided?

Rebbi holds that monetary laws are ruled by five judges. From where does he derive five?

  continue reading

1941 episodios

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