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Hegemonic Masculinity, Oppositional Readings, Working Moms and Maternal Horrors.
Manage episode 286326120 series 2886872
Contenido proporcionado por Omar Alleyne. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Omar Alleyne o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
THE ESSAY THAT STARTED THIS PODCAST:
R.W. Connell's* theory of Hegemonic Masculinity argues that men exert their power in society through the expression of patriarchy to control the people through ideology. I take this argument, support it with Stuart Hall's Decoding principal and argue that it's so influential as an ideology, that when feminist works go out to debunk patriarchal norms, they sometimes end up perpetuating it instead. How is this possible? Take a look at 'Workin Moms' on Netflix.
Find ME and the podcast on socials:
Clubhouse: @omaralleyne
Email: aculturemadeofalgorithms@gmail.com
Music by Amine Maxwell: Lovely Shared under Creative Commons 3.0 licencing agreement.
The readings that made this essay possible:
Althusser, L. (1970) ‘Ideology and Ideological State Apparatuses’. Lenin and Philosophy and Other Essays. 1-52
Connell, R. W. (1995) Masculinities. 2nd Edn. Cambridge: Polity Press
Connell, R. W. Messerschmidt, W. J. (2005) ‘Hegemonic Masculinites: Rethinking the Concept’. Gender and Society 19 (6), 829-859.
Derrida, J. (1982) Positions. Chicago: University of Chicago Press
Fernbach, D (1994) Spiral Path: Gay Contribution to Human Survival. London: Milivres- Prowler Group Ltd
Lerner.G. (1986) The Creation of Patriarchy. New York: Oxford University Press.
Pilcher, J. and Whelehan, I. (2004) 50 Key Concepts in Gender Studies. London: Sage
Rosler, M (1975) Semiotics of the Kitchen. [DVD] United States: Electronic Arts Intermix Wetherell, M and Edley, N. (1999) ‘Negotiating Hegemonic Masculinity: Imaginary Positions and Psycho-Discursive Pracitices’. Feminism and Psychology 9 (3) 335-365.
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