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Contenido proporcionado por Emergent Futures CoLab. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Emergent Futures CoLab o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
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Talking Uncertainty
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Contenido proporcionado por Emergent Futures CoLab. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Emergent Futures CoLab o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
Talking Uncertainty is Emergent Futures CoLab’s online talk series. We feature scholars, artists and practitioners who are collaborating on projects that speculate emergent futures in times of radical uncertainty. This series highlights how individuals and communities are staging, designing, performing and transforming futures. In light of the global COVID-19 pandemic, we also seek to understand how - and why - scholars, artists and practitioners are navigating their projects during a time of collective grief and unprecedented uncertainty. Visit us at urgentemergent.org
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26 episodios
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Contenido proporcionado por Emergent Futures CoLab. Todo el contenido del podcast, incluidos episodios, gráficos y descripciones de podcast, lo carga y proporciona directamente Emergent Futures CoLab o su socio de plataforma de podcast. Si cree que alguien está utilizando su trabajo protegido por derechos de autor sin su permiso, puede seguir el proceso descrito aquí https://es.player.fm/legal.
Talking Uncertainty is Emergent Futures CoLab’s online talk series. We feature scholars, artists and practitioners who are collaborating on projects that speculate emergent futures in times of radical uncertainty. This series highlights how individuals and communities are staging, designing, performing and transforming futures. In light of the global COVID-19 pandemic, we also seek to understand how - and why - scholars, artists and practitioners are navigating their projects during a time of collective grief and unprecedented uncertainty. Visit us at urgentemergent.org
…
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26 episodios
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Talking Uncertainty

1 TU#06 - Misfits in the World: Crip Futurities and World-making in Disability Arts 1:24:54
1:24:54
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In this talk, the speakers speculated upon the anti-assimilationist politics of crip cultural practices within the disability arts sector in northern Turtle Island (Canada). We discussed the ethical and practical complexities of “cripping” our research methodologies and gesturing towards decolonization while collaborating with disability community members. This talk draws on the speakers’ ongoing participation in Deaf, disability, and mad arts, specifically in North America (Turtle Island), while referring to their conference paper entitled “ Misfits in the World: Responding to Cultural Breaks Through Disability Arts ” (Chandler, Rice, East, and El Kadi) presented at the Society for Disability Studies 2022 conference. Speaker(s):Dr. Eliza Chandler, Dr. Carla Rice, Lisa East Discussant(s):Dr. Rana El Kadi Read the talk insights here - https://www.urgentemergent.org/talking-uncertainty/misfitsintheworld…
How might multimodal anthropology reconcile the use of iconic images that reinforce racist stereotypes? As a visual anthropologist, when you create a multimodal output such as a film, you often have to balance your desire to attract the stakeholders’ attention with your attempt to challenge and avoid reproducing iconic stereotypes that are perpetuated through the media. Interestingly, the medium of film itself often inherently reproduces many stereotypes. Therefore, it is both difficult and interesting to think within the media industry. For instance, participants of the ARTlife Film Collective state that there is something “with the iconic” that they always have to negotiate and work in friction with. This is often one of the most productive frictions in these kinds of collaborative multimodal projects. Working multimodally and with images allows them to think differently about collaborative filmmaking. At the same time, such films often cut across various genres - including documentary, docu-fiction, hybrid, ethno-fiction, etc. - allowing them to forge new connections and reach a broader audience. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/artlifefilm…
How might collaborative multimodal ethnography begin to challenge neoliberal and xenophobic media ecologies? Collaborative, multimodal ethnography can provide under/mis-represented community members with a platform to conduct open-ended, collaborative, self-reflexive, and therapeutic explorations. For example, participants of the ARTlife Film Collective use such multimodal projects to challenge the reductionist representations of Muslim women in the Danish media. Such explorations may include the flow of images through direct messages and social media, auto-ethnography, and co-directing the film. These platforms facilitate the process of representing themselves on their own terms, in ways that challenge stereotypical portrayals of their communities within xenophobic media ecologies. The collective is critical about using iconic images that reinforce sensationalist portrayals of Muslim women. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/artlifefilm…
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Talking Uncertainty

1 TU#05 - Multimodal Articulations of Futures in an Afghan-Danish Film Collective by Dr. Karen Waltorp 1:15:27
1:15:27
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In this talk, members of the ARTlife Film Collective (Dr. Karen Waltorp, Nilab Totakhil, Asma Mohammadzai Safi, Sama Sadat Ben Haddou, Mursal Khosrawi and Lea Glob) discussed and unpacked their multimodal filmmaking collaborations within the context of politically charged media ecologies in Denmark. The talk highlights how the women in the collective use collaborative filmmaking and social media tools to co-articulate their imagined futures, and what it means to be both Danish and Afghan. This podcast also includes audio clips from the videos that were screened by the collective during our online talk. Read the talk insights here - https://www.urgentemergent.org/talking-uncertainty/artlifefilm…
How can data and technology help farming communities navigate uncertainty and improve their livelihoods? Farming as an activity has always been filled with uncertainty. Although farmers in Bihar have generations of experience dealing with uncertainty and transforming it into something very literally productive, the agricultural sector has recently been struggling immensely due to many factors. Combining engineering with farming approaches, Samarth’s interdisciplinary model provides fresh perspectives that move beyond disciplinary-specific biases and make it possible to solve complex problems and drive innovation. This model highlights how agricultural data and emerging technologies can be used to inject some level of certainty into the sector. However, technological interventions also run the risk of bringing about unintended negative impacts. It is especially important in these situations to stay on in the community to maintain trust and ensure that the benefits of data-centered interventions emerge in the long term. After all, trust building is usually an ongoing and improvisational process. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/sumarth…
How do we approach the training of community members when the goal is to create sustainability? Long-term, in-depth, on-the-ground engagement can help us develop context-specific knowledge that can be turned into effective, critical interventions. For example, Samarth creates one-minute training videos highlighting the processes involved at each stage of the agricultural cycle of crops that are introduced into the Bihar region for the very first time. Consistently sharing such new, sustainable agricultural practices through accessible language and media in the farmers’ Whatsapp group increases the likelihood of farmer buy-in and engagement. Furthermore, such training structures are more likely to succeed when the objective of the interventionist organization is to become redundant and create sustainable, farmer-owned and operated producer organizations. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/sumarth…
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1 TU#04 - Seeding Happiness: SumArth’s Farmer-led Agri-Models for Rural Development in India with Prabhat Kumar 1:07:41
1:07:41
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This talk features Prabhat Kumar who has been building holistic models to establish farmer-led institutions, foster sustainable livelihoods, reduce the carbon footprint and provide nutritional security to farmers in Bihar, India. We reflect on the politics and imaginaries of these community-led programs and partnerships, in light of the 2020-2021 farmers' protests in the country. Read the talk insights here - https://www.urgentemergent.org/talking-uncertainty/ethno-science-fiction…
How might participating in ethno-science fiction films create a space for activism, healing and speculating futures? In ethno-science fiction, uncertainty is put in dialogue with imagination. It is a liberatory space where you can projectively improvise and play out different versions of your everyday life. Ethno-science fiction brings personal imagination in dialogue with the predictions of scientists. It involves speculating different possible scenarios that help build future strategies. By creating alternative fictional worlds, science fiction can provide a critical distance between ourselves and the mundane world through the concept of “cognitive estrangement” (Friedman). This can be a kind of activism, in terms of an action towards positive change and healing. However, in this kind of filmmaking, a certain level of trust and willingness to play must exist between the collaborators, to ensure that the film does not end up being a totalitarian act by the filmmaker. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/ethno-science-fiction…
How does ethno-science fiction challenge our notion of temporality? Ethno-science fiction is a co-creative genre of ethnographic film where interlocutors express their imagined future through improvisation, applied theatre and other artistic practices. This genre disrupts the ethnocentric, linear progression of time. It shows that our understanding of the future reveals the contradictions of the present rather than a grasp of the past. We always tend to project ourselves into the future. However, talking back and forth between the present and the future self within ethno science fiction provides us with a certain agency where we are not a subject of time. This genre also allows us to try out different future scenarios, navigating the possible and impossible, especially as we face the rising threats of climate change. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/ethno-science-fiction…
How might ethno-science fiction reinforce and replicate dominant imaginaries and media ecologies? As seen in Sjoberg’s film “Call Me Back,” our collaborations often project scenarios that seem to replicate popular culture narratives of desire for fame, recognition, and commercial success. Although ethno-science fiction can provide a generative, healing space for speculating futures, it tends to act as a “sponge;” it absorbs and reflects all kinds of media and imaginary ecologies that we consume on a daily basis, such as telenovelas, surrealist films, realist films, documentaries, etc. Therefore, projective improvisations sometimes fail to produce alternative forms of imagination. By creating such future-oriented films, we risk releasing stories that reinforce narratives produced by the larger media ecology. We must be cognizant of the way that narratives, dominant or otherwise, emerge through our imaginative and performative work with our interlocutors. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/ethno-science-fiction…
How can we complicate the notion of collaboration and more transparently discuss the ways in which we work alongside our communities? Collaboration has become a catch-all, utopian term that is used uncritically to describe our relationships with our interlocutors. Making ethnographic films is sometimes considered an intrusion by communities, and the power differential between filmmaker and interlocutor usually means that it takes time to develop a close relationship. As such, we should perhaps speak of negotiation instead of collaboration. While working with our interlocutors, we must reveal our often clashing narratives and make these processes transparent. It is these frictions that are usually the most generative. Read all the insights here - https://www.urgentemergent.org/talking-uncertainty/ethno-science-fiction…
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Talking Uncertainty

1 TU#03 - Call Me Back: Ethno Science Fiction as an Ethnographic Film Method by Dr. Johannes Sjöberg 1:50:18
1:50:18
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In this special event, Dr. Johannes Sjöberg will be premiering his new ethno science fiction film ‘Call Me Back’ (2020), followed by a talk on exploring uncertain environmental futures through creative and collaborative practice. We will explore how projective improvisation in ethnographic film could contribute to the way we relate to scientific predictions of the future. Read the talk insights here - https://www.urgentemergent.org/talking-uncertainty/ethno-science-fiction…
In "Stolen Bodies, Reclaimed Bodies: Disability and Queerness," Eli Claire discusses their tremoring hands and the stigmatization they experienced as a queer, disabled person with cerebral palsy, and how they and their lover reframe tremoring as desirous and pleasureful. In relation, how does mnidoo-worlding articulate an Anishinaabe "refiguring of the world" that does not create a division between disabled and abled-bodied individuals? Whereas in western culture, difference is often perceived as a deficit that is stigmatized and not desired, Anishnaabe culture looks upon difference as ability. Disabled people are revered and believed to understand the world in ways that others cannot possibly know. Read all the insights here . https://www.urgentemergent.org/talking-uncertainty/mnidoo-worlding…
What does it mean to privilege textuality and the logic of the archive over embodied knowledge systems and oral repertoires? How do we sustain oral knowledge systems that are made to disappear? The western way of being and knowing is usually so deeply ingrained in people, that indigenous voices and knowledges cannot be attended to or heard. In contrast to a physical archive, Anishnaabe embodied knowledge can engage more powerfully with others through relational, dialogic ways and can slowly start to resist the dominant rational ideologies, thus eroding the normalized western logic. Although this might not change the world in a dramatic, instantaneous way, it does lead to small, radical shifts in every small moment and every interaction that takes place. Read all the talk insights here . https://www.urgentemergent.org/talking-uncertainty/mnidoo-worlding…
Dolleen Manning describes mnidoo as “the call for the future.” Similarly, in Hindu culture, one is always being toward Moksha (the ultimate union with the universal spirit) as one’s potential. How can we be attentive to - and care for - this call from the mnidoo self, while being in the (material) world? In the Anishnaabe value system, the individual is not afraid of death or of releasing their last breath. At the same time, there is a hierarchy, where infants and terminally ill people have greater access to mnidoo-knowing. As humans, are constantly aging, and this corporeal temporality seems rational and unquestionably correct. Yet when we look "below the water," there’s a refraction, and things are not exactly as they appear to us. This is the other aspect of the self and of all existence, which is infinite, and which happens "below the water." Mnidoo infinity, in this way, emerges as ambiguity, in fragments and shimmers. We are both finite and infinite; on the one hand, we are singular, discontinuous, and mortal, and on the other hand, we are continuous, immortal, and infinitely divisible. We can't always be in the mnidoo infinity because of the relationship between corporeal temporality and mnidoo consciousness. Although mnidoo is impossible to fully grasp, we can steer around it in our discussions, and that has tangible effects in our daily life. Read all the talk insights here . https://www.urgentemergent.org/talking-uncertainty/mnidoo-worlding…
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